Tolkien’s “Radical” Changes Are Just Changes

This might be hard to articulate, but I’m going to give it a try. It’s not complicated in itself, just complicated to convey, maybe.

Now, I don’t mean “radical” in the way we used to use it in the 80s (which phased out in the mid-90s). I certainly don’t mean it the way idiot politicians say “the radical left.” I mean it the way Christopher Tolkien uses the word again and again in his History of Middle-earth books when talking about his father’s many drafts and essays.

Radical meaning, essentially, “fundamental.” At the root.

If you’re only familiar with The Hobbit or The Lord of the Rings, whether book or film, then this will be irrelevant to you. But in Tolkien circles, Tolkien is commonly referenced as being conflicted with his own lore, as possessing so many different ideas and versions of his characters and stories. In fact, those differences of opinion within his own (to be clear, unpublished-before-his-death) writings are often used as justification for the very different version we get on the characters of Galadriel, Sauron, etc., in Amazon’s The Rings of Power series.

My take is, “Even Tolkien couldn’t make up his mind” is an unfair oversimplification.

Take The Silmarillion. Okay. First, what is it? It’s a compendium of some of Tolkien’s pre- and post-LotR writings, selected and published by his son Christopher after J.R.R.’s death, specifically about the “Elder Days” of Middle-earth. They’re the formative world-building legends and myths that take place millennia before the events of The Lord of the Rings. They’re arranged more or less chronologically, but they’re not even made up of the most up-to-date versions of those stories. They’re simply the ones that were complete enough to tie together in one volume in a way that keeps them “internally self-consistent” with one another. That was Christopher’s mission for himself.

Later, Christopher methodically put out the aforementioned History of Middle-earth books (a 12-volume set) to show the receipts. That series is a massive, meticulously curated (yet still tangly) collection of all the often-contradicting versions of Tolkien’s ideas and stories.

But back to my point: The existence of these books has created this widespread impression in Tolkien circles—often spilling over into pop culture through discourse around the Jackson and Amazon adaptations—that Tolkien himself could never make up his mind about anything, or that he would waffle constantly between ideas. While this isn’t wrong, exactly, he also wasn’t some kind of weirdo about it.

Writers possessing unfinished drafts and unrefined notes and charts that aren’t intended for the public (yet) . . . that’s just a thing about writers. That’s normal. I daresay most prolific authors are probably this way. Some are known (but not as talked about, maybe):

  • Matilda in Roald Dahl’s Matilda is evidently kind of a mean-spirited kid in one version, and she dies in the end.
  • Ernest Hemingway’s grandson asserts that his grandfather wrote out forty-seven different endings for A Farewell to Arms.
  • Even Mary Shelley’s first edition of Frankenstein is said to have a more benevolent Victor, and a happier ending, before she went back and changed it.

Even some non-famous, non-prolific authors do this. I sure did. For example, my 2008 Eberron novel The Darkwood Mask featured a female human (detective) and a male half-elf (special ops warrior) as protagonists. These two:

BUT! In my first synopsis for what would become that book—the summary that I initially pitched to Wizards of the Coast—featured a female gnome artificer as my main character. And the villain was very different. Hell, the whole plot got reworked a few times until I ended up with The Darkwood Mask as it now exists. Later, I wrote a whole second novel for the same setting/world, but that series was canned just as I handed it, so it never got any final polish—or published at all.

Okay, now imagine I got real famous later anyway. Don’t laugh! Then, after my death, imagine that my son took it upon himself to publish a bunch of my unfinished and half-baked ideas, my early Darkwood Mask synopsis and even my not-fully-edited second Eberron novel. (I would not wish this on him, FYI.) But in this scenario, my fans might well conclude that I could never make up my mind, and hadn’t yet settled on certain ideas. As if that was my defining quality.

When really, I’m just a normal human with a SFF writer’s brain with all kind of scattered thoughts and ideas, and simply couldn’t, before I died, get them all published in a form that I was satisfied with. I guarantee this would be the same with a number of actually well-known science fiction and fantasy authors right now.

Going back to Tolkien: It just so happens that his half-baked ideas were so brilliant, and the depth and beauty of his imagined world so good, that even unrefined passages and essays and unfinished stories still make for amazing reading, analysis, and discussion. If his central work hadn’t been so famous and beloved—that is, if The Lord of the Rings had only middling success—his son Christopher would not have been able to publish those additional unfinished, messier writings.

But he was, so he did. It worked out. I’m so glad.

Am I the only one to think it’s weird or at least unfair to conclude that Tolkien was some kind of especially fickle author? He just wrote down a lot of stuff, on physical paper where it could be later found (and not as lost as, say, digital files could be now). Back when he was trying to get his Silmarillion stories published, too, alongside LotR, the literary and editorial landscape (that his genius would one day dominate and reshape) simply wasn’t receptive enough for it yet. Not receptive to the sort of enormous and influential work he’d been plugging away on for decades.

I genuinely believe that if Tolkien was somehow resurrected, he would be somewhat horrified that so many of his own essays and notes written for himself ended up getting published just as he’d left them. Now, I KNOW he loved his children, and I’m sure he’d eventually grasp just how absolutely honorable Christopher Tolkien delivered his father’s legacy to the world, but for a little while I think he’d be embarrassed. I’m still glad Christopher did what he did because we have so much more than we would have if the only thing that made it into the world is what Tolkien himself saw published.

Okay, I want to give one more example before I leave this topic alone: Tolkien’s orcs.

Fans who’ve read beyond The Hobbit and The Lord of the Rings like to point out that Tolkien couldn’t make up his mind about the true nature of orcs. That’s actually correct. He couldn’t. But . . .

Tolkien was only inconsistent and undecided about orc souls across all his unpublished work. In the books that were completed and published by him while he was still alive, the true nature and society of orcs weren’t explored at all. There was nothing to debate.

The narrative of The Lord of the Rings only points out that orcs were living creatures who had to eat and drink like anyone else (Frodo tells this to Sam), but there’s absolutely no speculation about whether they could potentially be a redeemed people. We get that they’re under Sauron’s boot, yes, and though they seem ill-tempered, violent, and selfish by nature (at least, the ones we see), they don’t really want to go do big wars. But as we know . . .

It’s only when Christopher published The Silmarillion, then Unfinished Tales, then book after book in The History of Middle-earth series that the complexities and varying origins of the orcs even came up! Who’s to say what Tolkien might have decided upon at last? He struggled with it, for sure. But we cannot say any version is definitive or canon. He was just a writer with a lot of ideas who ran out of time. We’re lucky he wrote so much, and it was so good, that his own son was able to give it to us.

In one of Neil Peart’s books (I don’t remember which), he compared some old Rush songs to a child’s crayon drawings on a fridge. Something he was kind of embarrassed of way after the fact. As a hardcore fan, that actually kind of hurts to hear. I don’t know want to know which songs he’s referring to (though I can guess) because I love them. But I DO get it. I think Tolkien would see some of his own writings as crayon drawings, too, and would think, “Yikes, you published that, son?!”

Granted, I love all these crayon drawings anyway. Some of them might seem radical but they weren’t meant to be. They were meant to be refined, then presented to the world fully decided upon. But that’s not how it turned out for Tolkien. But we’re still lucky.


5 responses to “Tolkien’s “Radical” Changes Are Just Changes”

  1. Nice article, Jeff. To me the problem is with the whole idea of canon rather than any of the different versions of stories that Tolkien wrote. I understand the desire to have a fairly tidy reasonably contradiction free body of texts that tell the whole story in a reliable fashion. The same sort of thing we want from history (not that we get it very often).

    I think of Greek mythology a lot in this context. If a person knows anything about Achilles, it’s that his only vulnerable spot is his heel. They may even know the story explaining why. The thing is, that story isn’t in Homer. In fact, it doesn’t appear anywhere until 8 or 9 centuries after the Iliad was composed. In Homer, Achilles is not invulnerable in the least. A very important matter in the Iliad is that he can and will die not long after the end of the Iliad.

    Even more relevant is the story of Helen of Troy. In one version she ran to Troy with Paris. In another she and Paris stopped in Egypt on their way to Troy, and Helen stayed there, replaced on the journey to Troy by a kind of doppelganger. Menelaus on his way back from Troy with the doppelganger Helen also stops in Egypt, where he finds the original Helen and the phantom Helen disappears. In yet another version, she stayed in Egypt and no Helen, real or fake, ever went to Troy. When the Greeks demand Helen back from the Trojans, the Trojans tell them that they don’t have her. The Greeks in the story refuse to believe this and war follows anyway.

    The real life Greeks just rolled with this. It didn’t bother them because they were myths, which may be about truths but aren’t about facts. There were various versions of the Oedipus story too. Poets would adapt and change these stories to suit what they were trying to say. As far as we know, nobody ever stood up in the theater in Athens and shouted at the stage because the Helen of Euripides and the Helen of Homer were not quite the same, and nobody called someone who liked Euripides’ version a shill. I hear that there are some people currently screaming because Lupita Nyong’o has been cast as Helen.

    Blame it all on the Council of Nicaea.

    Like

    • Well, you did your job because I keep thinking about it. All your assertions about how we regard mythology, and all many variables, is spot on, and in fact I think I made similar assertions in my “Myths Remade” talk from Mythmoot IX. One little excerpt from that:

      [W]e use these phrases like “myths remade” and “myths retold,” but I’m not sure there are many other ways to approach them. When you’re retelling a myth, you are remaking it. We’re always re-doing something when we engage them. And it’s not like there’s any proper canon when it comes to ancient tales. Sure, we like to argue about what’s canon in modern myths, by which I mean today’s intellectual properties: Star Wars, Harry Potter, Marvel, Tolkien. But it’s not so different with real-world myths. Was it an eagle that devoured Prometheus’s liver, or a vulture? And Pandora’s box? Originally a jar. Or was it?! Before the poet Hesiod got around to writing it down, it could very well have been a casket, a satchel—a waistcoat pocket! Who knows how far back a snippet of mythology like this might go, how many stages of evolution it may have gone through, so far back that the so-called original may barely resemble the story of the box of mischief we know today.

      Another good example of a series of stories that we see done differently almost every time, that no one really makes a fuss about it? Arthurian legends!

      But again, there is less criticism of Arthur’s and Merlin’s and Morgan La Fey’s and Lancelot’s and Guinivere’s many different versions, because no one thinks they were all devised by one person who couldn’t make up their mind. 🙂

      Like

  2. Great examples, Tom. The only trouble with comparing story canon to mythology is that the real-world examples were not devised by one person. With Tolkien, or any author, is that it was the work of just one person. Many authors’ unpublished work remain that way, and no one wonders anything. (I think, for example, that Frank Herbert didn’t leave a whole lot of drafts behind.) But because of his enormous popularity, Tolkien’s drafts were worth sharing. So there’s a lot.

    Like

  3. “My take is, “Even Tolkien couldn’t make up his mind” is an unfair oversimplification.”

    Yes, yes, a thousand times yes! 🥹

    For me personally it would be difficult to find another as blatantly lazy blanket excuse as this one – arguing any given point by simply – and often publicly (thank you, internetz!) – assuming that Tolkien “couldn’t make up his mind.”

    As insipid as well as passive-agressive as this line is – because once it is uttered I supposedly have to provide a convincing counter-argument which is next to impossible with such an incredibly vague assumption – making up one’s mind sounds very grown-up and responsible but really taking a decision is the one people are aiming for – I cannot but almost despair at the premise of the assumption:

    Creativity has to be a black and white / binary / superior vs. inferior decision process.

    Hwaet the hell?!?

    Tolkien research and fandom are blessed in a probably unique way for any writer of the 20th century that we have those 12 volumes of the History so we can follow many of the creative processes Tolkien worked through… and even more published work in many other publications.

    I get it – you can find quite a few examples of seemingly contradictory statements in Tolkien’s writing and that may have helped that “argument”, particularly in online spaces quietly disdainful of him and/ or his writing, but when people do mistake the concept of developmental processes / creative changes with indecisiveness I have begun to as quietly assume that the underlying motivation is more in the direction of ragebait than actual intellectual debate.

    Also, “EVEN TOLKIEN.” So many question marks. 😇

    Thank you – for putting forward your argument.

    Also: from now on I will end all of my online commenty anywhere with:

    Blame it all on the Council of Nicaea.

    Like

Leave a comment

Why are you reporting this comment?

Report type